Portal:China

The China Portal


China, officially the People's Republic of China (PRC), is a country in East Asia. It is the second-most populous country after India, with a population exceeding 1.4 billion, representing 17% of the world's population. China borders fourteen countries by land across an area of 9.6 million square kilometers (3,700,000 sq mi), making it the third-largest country by area. The country is divided into 33 province-level divisions: 22 provinces, 5 autonomous regions, 4 municipalities, and 2 semi-autonomous special administrative regions. Beijing is the capital, while Shanghai is the most populous city by urban area and largest financial center.

The first humans in China arrived during the Paleolithic era. By the 2nd millennium BCE dynastic states had emerged in the Yellow River basin. The 8th–3rd centuries BCE saw a breakdown in the authority of the Zhou dynasty, accompanied by the emergence of administrative and military techniques, literature and philosophy. In 221 BCE, China was unified under an emperor, ushering in two millennia of imperial rule. Chinese achievements include the invention of gunpowder, paper, printing and the compass, the establishment of the Silk Road, and the building of the Great Wall. Chinese culture has flourished and has had a great influence on the region and beyond. China began to cede parts of the country in the 19th century, to European powers through a series of unequal treaties. The 1911 Revolution overthrew the Qing dynasty and the Republic of China was established the following year. The country was unstable and fragmented during the Warlord Era, this came to an end with the Northern Expedition conducted by the Kuomintang to reunify the country.

Since 1949, China has been a unitary communist state with the CCP as its sole ruling party. It is one of the five permanent members of the UN Security Council and a member of numerous multilateral and regional organizations. Making up around one-fifth of the world's economy, China is the second-wealthiest country in the world, with the Chinese economy being the largest when adjusted for PPP. However, China ranks poorly in measures of democracy and human rights. China has been one of the fastest-growing modern economies and is the world's largest manufacturer and exporter, as well as the second-largest importer. China is a nuclear-weapon state with the world's largest standing army and the second-largest defense budget. It is described as either a potential or established superpower due to its influence in the fields of geopolitics, technology, manufacturing, economics and culture. China is known for its cuisine and culture. It is a megadiverse country, and has 60 UNESCO World Heritage Sites. (Full article...)

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  • Image 1 Holotype skull shown from above (A), the right side (B), and below (C) Xixiasaurus (/ˌʃiːʃiəˈsɔːrəs/) is a genus of troodontid dinosaur that lived during the Late Cretaceous Period in what is now China. The only known specimen was discovered in Xixia County, Henan Province, in central China, and became the holotype of the new genus and species Xixiasaurus henanensis in 2010. The names refer to the areas of discovery, and can be translated as "Henan Xixia lizard". The specimen consists of an almost complete skull (except for the hindmost portion), part of the lower jaw, and teeth, as well as a partial right forelimb. Xixiasaurus is estimated to have been 1.5 metres (5 ft) long and to have weighed 8 kilograms (18 lb). As a troodontid, it would have been bird-like and lightly built, with grasping hands and an enlarged sickle-shaped claw on the second toe. Its skull was long, with a long, low snout that formed a tapering U-shape when seen from below. The frontal bone of the forehead was dome-like in side view, which indicates it had an enlarged braincase. It differed from other troodontids in that the front of the dentary bone of the lower jaw was down-turned. Unlike in most troodontids, the teeth of Xixiasaurus did not have serrations; instead, their carinae (front and back edges) were smooth and sharp. It was distinct among troodontids in having 22 teeth in each maxilla (in other genera the maxillary tooth count was either higher or lower). (Full article...)

    Holotype skull shown from above (A), the right side (B), and below (C)

    Xixiasaurus (/ˌʃiːʃiəˈsɔːrəs/) is a genus of troodontid dinosaur that lived during the Late Cretaceous Period in what is now China. The only known specimen was discovered in Xixia County, Henan Province, in central China, and became the holotype of the new genus and species Xixiasaurus henanensis in 2010. The names refer to the areas of discovery, and can be translated as "Henan Xixia lizard". The specimen consists of an almost complete skull (except for the hindmost portion), part of the lower jaw, and teeth, as well as a partial right forelimb.

    Xixiasaurus is estimated to have been 1.5 metres (5 ft) long and to have weighed 8 kilograms (18 lb). As a troodontid, it would have been bird-like and lightly built, with grasping hands and an enlarged sickle-shaped claw on the second toe. Its skull was long, with a long, low snout that formed a tapering U-shape when seen from below. The frontal bone of the forehead was dome-like in side view, which indicates it had an enlarged braincase. It differed from other troodontids in that the front of the dentary bone of the lower jaw was down-turned. Unlike in most troodontids, the teeth of Xixiasaurus did not have serrations; instead, their carinae (front and back edges) were smooth and sharp. It was distinct among troodontids in having 22 teeth in each maxilla (in other genera the maxillary tooth count was either higher or lower). (Full article...)
  • Image 2 Luo Yixiu (Chinese: 羅一秀; 20 October 1889 – 11 February 1910) was the first wife of Chinese communist revolutionary and future leader of China, Mao Zedong, to whom she was married from 1908 until her death. Coming from the area around Shaoshan, Hunan, in south central China – the same region as Mao – her family were impoverished local landowners. Most of what is known about their marriage comes from an account Mao gave to the American reporter Edgar Snow in 1936, which Snow included in his book Red Star Over China. According to Mao, he and Luo Yixiu were the subject of an arranged marriage organised by their respective fathers, Mao Yichang and Luo Helou. Luo was eighteen and Mao just fourteen years old at the time of their betrothal. Although Mao took part in the wedding ceremony, he later said that he was unhappy with the marriage, never consummating it and refusing to live with his wife. Socially disgraced, she lived with Mao's parents for two years until she died of dysentery, while he moved out of the village to continue his studies elsewhere, eventually becoming a founding member of the Chinese Communist Party. Various biographers have suggested that Mao's experience of this marriage affected his later views, leading him to become a critic of arranged marriage and a vocal feminist. He married three more times, to Yang Kaihui, He Zizhen and Jiang Qing, the last of whom was better known as Madame Mao. (Full article...)
    Luo Yixiu (Chinese: 羅一秀; 20 October 1889 – 11 February 1910) was the first wife of Chinese communist revolutionary and future leader of China, Mao Zedong, to whom she was married from 1908 until her death. Coming from the area around Shaoshan, Hunan, in south central China – the same region as Mao – her family were impoverished local landowners.

    Most of what is known about their marriage comes from an account Mao gave to the American reporter Edgar Snow in 1936, which Snow included in his book Red Star Over China. According to Mao, he and Luo Yixiu were the subject of an arranged marriage organised by their respective fathers, Mao Yichang and Luo Helou. Luo was eighteen and Mao just fourteen years old at the time of their betrothal. Although Mao took part in the wedding ceremony, he later said that he was unhappy with the marriage, never consummating it and refusing to live with his wife. Socially disgraced, she lived with Mao's parents for two years until she died of dysentery, while he moved out of the village to continue his studies elsewhere, eventually becoming a founding member of the Chinese Communist Party. Various biographers have suggested that Mao's experience of this marriage affected his later views, leading him to become a critic of arranged marriage and a vocal feminist. He married three more times, to Yang Kaihui, He Zizhen and Jiang Qing, the last of whom was better known as Madame Mao. (Full article...)
  • Image 3 17th-century portrait The Shunzhi Emperor (15 March 1638 – 5 February 1661), also known by his temple name Emperor Shizu of Qing, personal name Fulin, was the second emperor of the Qing dynasty, and the first Qing emperor to rule over China proper. Upon the death of his father Hong Taiji, a committee of Manchu princes chose the 5-year-old Fulin as successor. The princes also appointed two co-regents: Dorgon, the 14th son of Nurhaci, and Jirgalang, one of Nurhaci's nephews, both of whom were members of the Aisin-Gioro clan. In November 1644, the Shunzhi Emperor was enthroned as emperor of China in Beijing. From 1643 to 1650, political power lay mostly in the hands of the prince regent Dorgon. Under his leadership, the Qing conquered most of the territory of the fallen Ming dynasty, chased Ming loyalist regimes deep into the southwestern provinces, and established the basis of Qing rule over China proper despite highly unpopular policies such as the "hair cutting command" of 1645, which forced all Qing male subjects to shave their forehead and braid their remaining hair into a queue resembling that of the Manchus. After Dorgon's death on the last day of 1650, the young Shunzhi Emperor started to rule personally. He tried, with mixed success, to fight corruption and to reduce the political influence of the Manchu nobility. In the 1650s, he faced a resurgence of Ming loyalist resistance, but by 1661 his armies had defeated the Qing's last enemies, Koxinga and the Prince of Gui, both of whom would succumb the following year. (Full article...)

    17th-century portrait

    The Shunzhi Emperor (15 March 1638 – 5 February 1661), also known by his temple name Emperor Shizu of Qing, personal name Fulin, was the second emperor of the Qing dynasty, and the first Qing emperor to rule over China proper. Upon the death of his father Hong Taiji, a committee of Manchu princes chose the 5-year-old Fulin as successor. The princes also appointed two co-regents: Dorgon, the 14th son of Nurhaci, and Jirgalang, one of Nurhaci's nephews, both of whom were members of the Aisin-Gioro clan. In November 1644, the Shunzhi Emperor was enthroned as emperor of China in Beijing.

    From 1643 to 1650, political power lay mostly in the hands of the prince regent Dorgon. Under his leadership, the Qing conquered most of the territory of the fallen Ming dynasty, chased Ming loyalist regimes deep into the southwestern provinces, and established the basis of Qing rule over China proper despite highly unpopular policies such as the "hair cutting command" of 1645, which forced all Qing male subjects to shave their forehead and braid their remaining hair into a queue resembling that of the Manchus. After Dorgon's death on the last day of 1650, the young Shunzhi Emperor started to rule personally. He tried, with mixed success, to fight corruption and to reduce the political influence of the Manchu nobility. In the 1650s, he faced a resurgence of Ming loyalist resistance, but by 1661 his armies had defeated the Qing's last enemies, Koxinga and the Prince of Gui, both of whom would succumb the following year. (Full article...)
  • Image 4 Peking opera in Shanghai, 2014 Peking opera, or Beijing opera (Chinese: 京劇; pinyin: Jīngjù), is the dominant form of Chinese opera, which combines instrumental music, vocal performance, mime, martial arts, dance and acrobatics. It arose in Beijing in the mid-Qing dynasty (1644–1912) and became fully developed and recognized by the mid-19th century. The form was extremely popular in the Qing court and has come to be regarded as one of the cultural treasures of China. Major performance troupes are based in Beijing, Tianjin and Shanghai. The art form is also preserved in Taiwan, where it is also known as Guójù (Chinese: 國劇; lit. 'National opera'). It has also spread to other regions such as the United States and Japan. Peking opera features four main role types, sheng (gentlemen), dan (women), jing (rough men), and chou (clowns). Performing troupes often have several of each variety, as well as numerous secondary and tertiary performers. With their elaborate and colorful costumes, performers are the only focal points on Peking opera characteristically sparse stage. They use the skills of speech, song, dance and combat in movements that are symbolic and suggestive, rather than realistic. Above all else, the skill of performers is evaluated according to the beauty of their movements. Performers also adhere to a variety of stylistic conventions that help audiences navigate the plot of the production. The layers of meaning within each movement must be expressed in time with music. The music of Peking opera can be divided into the xīpí (西皮) and èrhuáng (二黄) styles. Melodies include arias, fixed-tune melodies and percussion patterns. The repertoire of Peking opera includes over 1,400 works, which are based on Chinese history, folklore and, increasingly, contemporary life. (Full article...)

    Peking opera in Shanghai, 2014

    Peking opera, or Beijing opera (Chinese: 京劇; pinyin: Jīngjù), is the dominant form of Chinese opera, which combines instrumental music, vocal performance, mime, martial arts, dance and acrobatics. It arose in Beijing in the mid-Qing dynasty (1644–1912) and became fully developed and recognized by the mid-19th century. The form was extremely popular in the Qing court and has come to be regarded as one of the cultural treasures of China. Major performance troupes are based in Beijing, Tianjin and Shanghai. The art form is also preserved in Taiwan, where it is also known as Guójù (Chinese: 國劇; lit. 'National opera'). It has also spread to other regions such as the United States and Japan.

    Peking opera features four main role types, sheng (gentlemen), dan (women), jing (rough men), and chou (clowns). Performing troupes often have several of each variety, as well as numerous secondary and tertiary performers. With their elaborate and colorful costumes, performers are the only focal points on Peking opera characteristically sparse stage. They use the skills of speech, song, dance and combat in movements that are symbolic and suggestive, rather than realistic. Above all else, the skill of performers is evaluated according to the beauty of their movements. Performers also adhere to a variety of stylistic conventions that help audiences navigate the plot of the production. The layers of meaning within each movement must be expressed in time with music. The music of Peking opera can be divided into the xīpí (西皮) and èrhuáng (二黄) styles. Melodies include arias, fixed-tune melodies and percussion patterns. The repertoire of Peking opera includes over 1,400 works, which are based on Chinese history, folklore and, increasingly, contemporary life. (Full article...)
  • Image 5 The empire in 661, when it reached its greatest extent The Tang dynasty (/tɑːŋ/; Chinese: 唐朝 [tʰɑ̌ŋ ʈʂʰɑ̌ʊ]), or the Tang Empire, was an imperial dynasty of China that ruled from 618 to 907, with an interregnum between 690 and 705. It was preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdoms period. Historians generally regard the Tang as a high point in Chinese civilisation, and a golden age of cosmopolitan culture. Tang territory, acquired through the military campaigns of its early rulers, rivalled that of the Han dynasty. The Li family founded the dynasty after taking advantage of a period of Sui decline and precipitating their final collapse, in turn inaugurating a period of progress and stability in the first half of the dynasty's rule. The dynasty was formally interrupted during 690–705 when Empress Wu Zetian seized the throne, proclaiming the Wu Zhou dynasty and becoming the only legitimate Chinese empress regnant. The An Lushan rebellion (755–763) led to devastation and the decline of central authority during the latter half of the dynasty. (Full article...)

    The empire in 661, when it reached its greatest extent

    The Tang dynasty (/tɑːŋ/; Chinese: 唐朝 [tʰɑ̌ŋ ʈʂʰɑ̌ʊ]), or the Tang Empire, was an imperial dynasty of China that ruled from 618 to 907, with an interregnum between 690 and 705. It was preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdoms period. Historians generally regard the Tang as a high point in Chinese civilisation, and a golden age of cosmopolitan culture. Tang territory, acquired through the military campaigns of its early rulers, rivalled that of the Han dynasty.

    The Li family founded the dynasty after taking advantage of a period of Sui decline and precipitating their final collapse, in turn inaugurating a period of progress and stability in the first half of the dynasty's rule. The dynasty was formally interrupted during 690–705 when Empress Wu Zetian seized the throne, proclaiming the Wu Zhou dynasty and becoming the only legitimate Chinese empress regnant. The An Lushan rebellion (755–763) led to devastation and the decline of central authority during the latter half of the dynasty. (Full article...)
  • Image 6 Beato, c. 1866 Felice Beato (c. 1832 – 29 January 1909), also known as Felix Beato, was an Italian–British photographer. He was one of the first people to take photographs in East Asia and one of the first war photographers as well as a pioneer of travel photography. He is noted for his genre works, portraits, and views and panoramas of the architecture and landscapes of Asia and the Mediterranean region. Beato's travels gave him opportunities to create images of countries, people, and events unfamiliar and remote to most people in Europe and North America. His works provide images of such events as the Indian Rebellion of 1857 and the Second Opium War, and represent the first substantial body of photojournalism. He influenced other photographers; and his impact in Japan, where he taught and worked with numerous other photographers and artists, was particularly deep and lasting. (Full article...)

    Beato, c. 1866

    Felice Beato (c. 1832 – 29 January 1909), also known as Felix Beato, was an Italian–British photographer. He was one of the first people to take photographs in East Asia and one of the first war photographers as well as a pioneer of travel photography. He is noted for his genre works, portraits, and views and panoramas of the architecture and landscapes of Asia and the Mediterranean region. Beato's travels gave him opportunities to create images of countries, people, and events unfamiliar and remote to most people in Europe and North America. His works provide images of such events as the Indian Rebellion of 1857 and the Second Opium War, and represent the first substantial body of photojournalism. He influenced other photographers; and his impact in Japan, where he taught and worked with numerous other photographers and artists, was particularly deep and lasting. (Full article...)
  • Image 7 Zeng, 1872 Zeng Laishun (13 September 1826 – 2 June 1895) was a Chinese interpreter, businessman, and educator. He was among the first Chinese people to study at a foreign college. Born in Singapore to a Teochew father and a Malay mother, he was orphaned as a young child. He was educated by the American Board of Commissioners for Foreign Missions, a Christian missionary organization, where he converted to Christianity. He was sent to the US in 1843, and in 1846 was admitted to Hamilton College, but he did not graduate due to a lack of funds. Zeng subsequently traveled to China. After several years working as a missionary assistant in Guangzhou, he left with his family to pursue a trading career in Shanghai. In 1866, Zeng was hired by the local Fuzhou government as an English language instructor at the newly established Fuzhou Navy Yard School. Seeking to gain experience with Western practices and institutions, the imperial government began the Chinese Educational Mission in 1871, amassing a group of 120 Chinese boys to study in the US. He worked as an interpreter and English tutor for the mission under bureaucrat Chen Lanbin and Zeng's colleague Yung Wing. He returned to the US in 1872, where he was frequently and erroneously hailed as the "Chinese Commissioner of Education". (Full article...)

    Zeng, 1872

    Zeng Laishun (13 September 1826 – 2 June 1895) was a Chinese interpreter, businessman, and educator. He was among the first Chinese people to study at a foreign college. Born in Singapore to a Teochew father and a Malay mother, he was orphaned as a young child. He was educated by the American Board of Commissioners for Foreign Missions, a Christian missionary organization, where he converted to Christianity. He was sent to the US in 1843, and in 1846 was admitted to Hamilton College, but he did not graduate due to a lack of funds. Zeng subsequently traveled to China.

    After several years working as a missionary assistant in Guangzhou, he left with his family to pursue a trading career in Shanghai. In 1866, Zeng was hired by the local Fuzhou government as an English language instructor at the newly established Fuzhou Navy Yard School. Seeking to gain experience with Western practices and institutions, the imperial government began the Chinese Educational Mission in 1871, amassing a group of 120 Chinese boys to study in the US. He worked as an interpreter and English tutor for the mission under bureaucrat Chen Lanbin and Zeng's colleague Yung Wing. He returned to the US in 1872, where he was frequently and erroneously hailed as the "Chinese Commissioner of Education". (Full article...)
  • Image 8 The Ming dynasty, officially the Great Ming, was an imperial dynasty of China that ruled from 1368 to 1644, following the collapse of the Mongol-led Yuan dynasty. The Ming was the last imperial dynasty of China ruled by the Han people, the majority ethnic group in China. Although the primary capital of Beijing fell in 1644 to a rebellion led by Li Zicheng (who established the short-lived Shun dynasty), numerous rump regimes ruled by remnants of the Ming imperial family, collectively called the Southern Ming, survived until 1662. The Ming dynasty's founder, the Hongwu Emperor (r. 1368–1398), attempted to create a society of self-sufficient rural communities ordered in a rigid, immobile system that would guarantee and support a permanent class of soldiers for his dynasty: the empire's standing army exceeded one million troops and the navy's dockyards in Nanjing were the largest in the world. He also took great care breaking the power of the court eunuchs and unrelated magnates, enfeoffing his many sons throughout China and attempting to guide these princes through the Huang-Ming Zuxun, a set of published dynastic instructions. This failed when his teenage successor, the Jianwen Emperor, attempted to curtail his uncle's power, prompting the Jingnan campaign, an uprising that placed the Prince of Yan upon the throne as the Yongle Emperor in 1402. The Yongle Emperor established Yan as a secondary capital and renamed it Beijing, constructed the Forbidden City, and restored the Grand Canal and the primacy of the imperial examinations in official appointments. He rewarded his eunuch supporters and employed them as a counterweight against the Confucian scholar-bureaucrats. One eunuch, Zheng He, led seven enormous voyages of exploration into the Indian Ocean as far as Arabia and the eastern coasts of Africa. Hongwu and Yongle emperors had also expanded the empire's rule into Inner Asia. (Full article...)

    The Ming dynasty, officially the Great Ming, was an imperial dynasty of China that ruled from 1368 to 1644, following the collapse of the Mongol-led Yuan dynasty. The Ming was the last imperial dynasty of China ruled by the Han people, the majority ethnic group in China. Although the primary capital of Beijing fell in 1644 to a rebellion led by Li Zicheng (who established the short-lived Shun dynasty), numerous rump regimes ruled by remnants of the Ming imperial family, collectively called the Southern Ming, survived until 1662.

    The Ming dynasty's founder, the Hongwu Emperor (r. 1368–1398), attempted to create a society of self-sufficient rural communities ordered in a rigid, immobile system that would guarantee and support a permanent class of soldiers for his dynasty: the empire's standing army exceeded one million troops and the navy's dockyards in Nanjing were the largest in the world. He also took great care breaking the power of the court eunuchs and unrelated magnates, enfeoffing his many sons throughout China and attempting to guide these princes through the Huang-Ming Zuxun, a set of published dynastic instructions. This failed when his teenage successor, the Jianwen Emperor, attempted to curtail his uncle's power, prompting the Jingnan campaign, an uprising that placed the Prince of Yan upon the throne as the Yongle Emperor in 1402. The Yongle Emperor established Yan as a secondary capital and renamed it Beijing, constructed the Forbidden City, and restored the Grand Canal and the primacy of the imperial examinations in official appointments. He rewarded his eunuch supporters and employed them as a counterweight against the Confucian scholar-bureaucrats. One eunuch, Zheng He, led seven enormous voyages of exploration into the Indian Ocean as far as Arabia and the eastern coasts of Africa. Hongwu and Yongle emperors had also expanded the empire's rule into Inner Asia. (Full article...)
  • Image 9 With the pale yellow rump visible. Buryatia, Russia. Pallas's leaf warbler (Phylloscopus proregulus) or Pallas's warbler is a bird that breeds in mountain forests from southern Siberia east to northern Mongolia and northeast China. It is named after the German zoologist Peter Simon Pallas, who first formally described it. This leaf warbler is strongly migratory, wintering mainly in south China and adjacent areas of southeast Asia, although in recent decades increasing numbers have been found in Europe in autumn. Pallas's leaf warbler is one of the smallest Palearctic warblers, with a relatively large head and short tail. It has greenish upperparts and white underparts, a lemon-yellow rump, and yellow double wingbars, supercilia and central crown stripe. It is similar in appearance to several other Asian warblers, including some that were formerly considered to be subspecies of it, although its distinctive vocalisations aid identification. (Full article...)

    With the pale yellow rump visible. Buryatia, Russia.

    Pallas's leaf warbler (Phylloscopus proregulus) or Pallas's warbler is a bird that breeds in mountain forests from southern Siberia east to northern Mongolia and northeast China. It is named after the German zoologist Peter Simon Pallas, who first formally described it. This leaf warbler is strongly migratory, wintering mainly in south China and adjacent areas of southeast Asia, although in recent decades increasing numbers have been found in Europe in autumn.

    Pallas's leaf warbler is one of the smallest Palearctic warblers, with a relatively large head and short tail. It has greenish upperparts and white underparts, a lemon-yellow rump, and yellow double wingbars, supercilia and central crown stripe. It is similar in appearance to several other Asian warblers, including some that were formerly considered to be subspecies of it, although its distinctive vocalisations aid identification. (Full article...)
  • Image 10 Rioters besieging a bus in Tianshan, Ürümqi, attacking escaping Han passengers with sticks. A series of violent riots over several days broke out on 5 July 2009 in Ürümqi, the capital city of the Xinjiang Uyghur Autonomous Region, in northwestern China. The first day's rioting, which involved at least 1,000 Uyghurs, began as a protest, but escalated into violent attacks that mainly targeted Han people. According to Chinese state media, a total of 197 people died, most of whom were Han people or non-Muslim minorities, with 1,721 others injured and many vehicles and buildings destroyed. Many Uyghurs disappeared during wide-scale police sweeps in the days following the riots; Human Rights Watch (HRW) documented 43 cases and said figures for real disappearances were likely to be much higher. Rioting began following the Shaoguan incident, where false accusations of rape of a Han woman by Uyghur men led to a brawl between ethnic Han and Uyghur factory workers in Shaoguan, resulting in the deaths of two Uyghurs who were both from Xinjiang. The Chinese government claimed that the riots were planned from abroad by the World Uyghur Congress (WUC) and its leader Rebiya Kadeer. Kadeer denies fomenting the violence. (Full article...)

    Rioters besieging a bus in Tianshan, Ürümqi, attacking escaping Han passengers with sticks.

    A series of violent riots over several days broke out on 5 July 2009 in Ürümqi, the capital city of the Xinjiang Uyghur Autonomous Region, in northwestern China. The first day's rioting, which involved at least 1,000 Uyghurs, began as a protest, but escalated into violent attacks that mainly targeted Han people. According to Chinese state media, a total of 197 people died, most of whom were Han people or non-Muslim minorities, with 1,721 others injured and many vehicles and buildings destroyed. Many Uyghurs disappeared during wide-scale police sweeps in the days following the riots; Human Rights Watch (HRW) documented 43 cases and said figures for real disappearances were likely to be much higher.

    Rioting began following the Shaoguan incident, where false accusations of rape of a Han woman by Uyghur men led to a brawl between ethnic Han and Uyghur factory workers in Shaoguan, resulting in the deaths of two Uyghurs who were both from Xinjiang. The Chinese government claimed that the riots were planned from abroad by the World Uyghur Congress (WUC) and its leader Rebiya Kadeer. Kadeer denies fomenting the violence. (Full article...)
  • Image 11 The field shortly after the start. The men's road race, a part of the cycling events at the 2008 Summer Olympics, took place on August 9 at the Urban Road Cycling Course in Beijing. It started at 11:00 China Standard Time (UTC+8), and was scheduled to last until 17:30 later that day. The 245.4-kilometre (152.5 mi) course ran north across the heart of the Beijing metropolitan area, passing such landmarks as the Temple of Heaven, the Great Hall of the People, Tiananmen Square and the Beijing National Stadium. After rolling over relatively flat terrain for 78.8 km (49.0 mi) north of the Beijing city center, the route entered a decisive circuit encompassing seven loops on a 23.8 km (14.8 mi) section up and down the Badaling Pass, including ramps as steep as a 10 percent gradient. The race was won by the Spanish rider Samuel Sánchez in 6 hours, 23 minutes, 49 seconds, after a six-man breakaway group contested a sprint finish. It was the first medal in the men's individual road race for Spain. Davide Rebellin of Italy and Fabian Cancellara of Switzerland, finishing second and third place with the same time as Sánchez, received silver and bronze medals respectively for the event. The hot and humid conditions were in sharp contrast to the heavy rain weathered in the women's road race the following day. (Full article...)

    The field shortly after the start.

    The men's road race, a part of the cycling events at the 2008 Summer Olympics, took place on August 9 at the Urban Road Cycling Course in Beijing. It started at 11:00 China Standard Time (UTC+8), and was scheduled to last until 17:30 later that day. The 245.4-kilometre (152.5 mi) course ran north across the heart of the Beijing metropolitan area, passing such landmarks as the Temple of Heaven, the Great Hall of the People, Tiananmen Square and the Beijing National Stadium. After rolling over relatively flat terrain for 78.8 km (49.0 mi) north of the Beijing city center, the route entered a decisive circuit encompassing seven loops on a 23.8 km (14.8 mi) section up and down the Badaling Pass, including ramps as steep as a 10 percent gradient.

    The race was won by the Spanish rider Samuel Sánchez in 6 hours, 23 minutes, 49 seconds, after a six-man breakaway group contested a sprint finish. It was the first medal in the men's individual road race for Spain. Davide Rebellin of Italy and Fabian Cancellara of Switzerland, finishing second and third place with the same time as Sánchez, received silver and bronze medals respectively for the event. The hot and humid conditions were in sharp contrast to the heavy rain weathered in the women's road race the following day. (Full article...)
  • Image 12 The Sakyamuni Buddha, by Song painter Zhang Shengwen, c. AD 1181–1186; although Buddhism was in decline and under attack by Neo-Confucian critics in the Song era, it nonetheless remained one of the major religious ideologies in China. Chinese society during the Song dynasty (AD 960–1279) was marked by political and legal reforms, a philosophical revival of Confucianism, and the development of cities beyond administrative purposes into centers of trade, industry, and maritime commerce. The inhabitants of rural areas were mostly farmers, although some were also hunters, fishers, or government employees working in mines or the salt marshes. Conversely, shopkeepers, artisans, city guards, entertainers, laborers, and wealthy merchants lived in the county and provincial centers along with the Chinese gentry—a small, elite community of educated scholars and scholar-officials. As landholders and drafted government officials, the gentry considered themselves the leading members of society; gaining their cooperation and employment was essential for the county or provincial bureaucrat overburdened with official duties. In many ways, scholar-officials of the Song period differed from the more aristocratic scholar-officials of the Tang dynasty (618–907). Civil service examinations became the primary means of appointment to an official post as competitors vying for official degrees dramatically increased. Frequent disagreements amongst ministers of state on ideological and policy issues led to political strife and the rise of political factions. This undermined the marriage strategies of the professional elite, which broke apart as a social group and gave way to a multitude of families that provided sons for civil service. Confucian or Legalist scholars in ancient China—perhaps as far back as the late Zhou dynasty (c. 1046–256 BC)—categorized all socioeconomic groups into four broad and hierarchical occupations (in descending order): the shi (scholars, or gentry), the nong (peasant farmers), the gong (artisans and craftsmen), and the shang (merchants). Wealthy landholders and officials possessed the resources to better prepare their sons for the civil service examinations, yet they were often rivaled in their power and wealth by merchants of the Song period. Merchants frequently colluded commercially and politically with officials, despite the fact that scholar-officials looked down on mercantile vocations as less respectable pursuits than farming or craftsmanship. The military also provided a means for advancement in Song society for those who became officers, even though soldiers were not highly respected members of society. Although certain domestic and familial duties were expected of women in Song society, they nonetheless enjoyed a wide range of social and legal rights in an otherwise patriarchal society. Women's improved rights to property came gradually with the increasing value of dowries offered by brides' families. (Full article...)
    A landscape oriented painting showing a Buddha in red robes, seated in a throne, surrounded by sixteen adult figures and one baby. With the exception of the baby, all of the figures, including the Buddha, have blue halos.
    The Sakyamuni Buddha, by Song painter Zhang Shengwen, c. AD 1181–1186; although Buddhism was in decline and under attack by Neo-Confucian critics in the Song era, it nonetheless remained one of the major religious ideologies in China.


    Chinese society during the Song dynasty (AD 960–1279) was marked by political and legal reforms, a philosophical revival of Confucianism, and the development of cities beyond administrative purposes into centers of trade, industry, and maritime commerce. The inhabitants of rural areas were mostly farmers, although some were also hunters, fishers, or government employees working in mines or the salt marshes. Conversely, shopkeepers, artisans, city guards, entertainers, laborers, and wealthy merchants lived in the county and provincial centers along with the Chinese gentry—a small, elite community of educated scholars and scholar-officials. As landholders and drafted government officials, the gentry considered themselves the leading members of society; gaining their cooperation and employment was essential for the county or provincial bureaucrat overburdened with official duties. In many ways, scholar-officials of the Song period differed from the more aristocratic scholar-officials of the Tang dynasty (618–907). Civil service examinations became the primary means of appointment to an official post as competitors vying for official degrees dramatically increased. Frequent disagreements amongst ministers of state on ideological and policy issues led to political strife and the rise of political factions. This undermined the marriage strategies of the professional elite, which broke apart as a social group and gave way to a multitude of families that provided sons for civil service.

    Confucian or Legalist scholars in ancient China—perhaps as far back as the late Zhou dynasty (c. 1046–256 BC)—categorized all socioeconomic groups into four broad and hierarchical occupations (in descending order): the shi (scholars, or gentry), the nong (peasant farmers), the gong (artisans and craftsmen), and the shang (merchants). Wealthy landholders and officials possessed the resources to better prepare their sons for the civil service examinations, yet they were often rivaled in their power and wealth by merchants of the Song period. Merchants frequently colluded commercially and politically with officials, despite the fact that scholar-officials looked down on mercantile vocations as less respectable pursuits than farming or craftsmanship. The military also provided a means for advancement in Song society for those who became officers, even though soldiers were not highly respected members of society. Although certain domestic and familial duties were expected of women in Song society, they nonetheless enjoyed a wide range of social and legal rights in an otherwise patriarchal society. Women's improved rights to property came gradually with the increasing value of dowries offered by brides' families. (Full article...)
  • Image 13 Zhou Tong stroking his beard Zhou Tong (Chinese: 周同 and 周侗; pinyin: Zhōu Tóng; died late 1121) was the archery teacher and second military arts tutor of famous Song dynasty general Yue Fei. Originally a local hero from Henan, he was hired to continue Yue Fei's military training in archery after the boy had rapidly mastered spearplay under his first teacher. In addition to the future general, Zhou accepted other children as archery pupils. During his tutelage, Zhou taught the children all of his skills and even rewarded Yue with his two favorite bows because he was his best pupil. After Zhou's death, Yue would regularly visit his tomb twice a month and perform unorthodox sacrifices that far surpassed that done for even beloved tutors. Yue later taught what he had learned from Zhou to his soldiers and they were successful in battle. With the publishing of Yue Fei's 17th folklore biography, The Story of Yue Fei (1684), a new, fictional Zhou Tong emerged, who differed greatly from his historical persona. Not only was he now from Shaanxi, but he was Yue's adopted father, a learned scholar with knowledge of the eighteen weapons of war, and his personal name was spelled with a different, yet related, Chinese character. The novel's author portrayed him as an elderly widower and military arts tutor who counted Lin Chong and Lu Junyi, two of the fictional 108 outlaws on which the Water Margin is based, among his former pupils. A later republican era folktale by noted Yangzhou storyteller Wang Shaotang not only adds Wu Song to this list, but represents Zhou as a knight-errant with supreme swordsmanship. The tale also gives him the nickname "Iron Arm", which he shares with the executioner-turned-outlaw Cai Fu, and makes the outlaw Lu Zhishen his sworn brother. Because of his association with the outlaws, he is often confused with the similarly named outlaw Zhou Tong. (Full article...)

    Zhou Tong stroking his beard

    Zhou Tong (Chinese: 周同 and 周侗; pinyin: Zhōu Tóng; died late 1121) was the archery teacher and second military arts tutor of famous Song dynasty general Yue Fei. Originally a local hero from Henan, he was hired to continue Yue Fei's military training in archery after the boy had rapidly mastered spearplay under his first teacher. In addition to the future general, Zhou accepted other children as archery pupils. During his tutelage, Zhou taught the children all of his skills and even rewarded Yue with his two favorite bows because he was his best pupil. After Zhou's death, Yue would regularly visit his tomb twice a month and perform unorthodox sacrifices that far surpassed that done for even beloved tutors. Yue later taught what he had learned from Zhou to his soldiers and they were successful in battle.

    With the publishing of Yue Fei's 17th folklore biography, The Story of Yue Fei (1684), a new, fictional Zhou Tong emerged, who differed greatly from his historical persona. Not only was he now from Shaanxi, but he was Yue's adopted father, a learned scholar with knowledge of the eighteen weapons of war, and his personal name was spelled with a different, yet related, Chinese character. The novel's author portrayed him as an elderly widower and military arts tutor who counted Lin Chong and Lu Junyi, two of the fictional 108 outlaws on which the Water Margin is based, among his former pupils. A later republican era folktale by noted Yangzhou storyteller Wang Shaotang not only adds Wu Song to this list, but represents Zhou as a knight-errant with supreme swordsmanship. The tale also gives him the nickname "Iron Arm", which he shares with the executioner-turned-outlaw Cai Fu, and makes the outlaw Lu Zhishen his sworn brother. Because of his association with the outlaws, he is often confused with the similarly named outlaw Zhou Tong. (Full article...)
  • Image 14 The Founding Ceremony of the Nation (or The Founding of the Nation) is a 1953 oil painting by Chinese artist Dong Xiwen. It depicts Mao Zedong and other Chinese Communist Party (CCP) officials proclaiming the People's Republic of China at Tiananmen Square on October 1, 1949. A prominent example of socialist realism, it is one of the most celebrated works of official Chinese art. The painting was repeatedly revised, and a replica painting made to accommodate further changes, as some of the leaders it depicted fell from power and later were rehabilitated. After the Chinese Communist Revolution, the Party sought to memorialize their achievements through artworks. Dong was commissioned to create a visual representation of the October 1 ceremony, which he had attended. He viewed it as essential that the painting show both the people and their leaders. After working for three months, he completed an oil painting in a folk art style, drawing upon Chinese art history for the contemporary subject. The success of the painting was assured when Mao viewed it and liked it, and it was reproduced in large numbers for display in the home. (Full article...)
    The Founding Ceremony of the Nation (or The Founding of the Nation) is a 1953 oil painting by Chinese artist Dong Xiwen. It depicts Mao Zedong and other Chinese Communist Party (CCP) officials proclaiming the People's Republic of China at Tiananmen Square on October 1, 1949. A prominent example of socialist realism, it is one of the most celebrated works of official Chinese art. The painting was repeatedly revised, and a replica painting made to accommodate further changes, as some of the leaders it depicted fell from power and later were rehabilitated.

    After the Chinese Communist Revolution, the Party sought to memorialize their achievements through artworks. Dong was commissioned to create a visual representation of the October 1 ceremony, which he had attended. He viewed it as essential that the painting show both the people and their leaders. After working for three months, he completed an oil painting in a folk art style, drawing upon Chinese art history for the contemporary subject. The success of the painting was assured when Mao viewed it and liked it, and it was reproduced in large numbers for display in the home. (Full article...)
  • Image 15 A statue depicting Zhang Heng at his tomb in Nanyang, Henan province, China Zhang Heng (Chinese: 張衡; AD 78–139), courtesy name Pingzi, formerly romanized Chang Heng, was a Chinese polymathic scientist and statesman who lived during the Eastern Han dynasty. Educated in the capital cities of Luoyang and Chang'an, he achieved success as an astronomer, mathematician, seismologist, hydraulic engineer, inventor, geographer, cartographer, ethnographer, artist, poet, philosopher, politician, and literary scholar. Zhang Heng began his career as a minor civil servant in Nanyang. Eventually, he became Chief Astronomer, Prefect of the Majors for Official Carriages, and then Palace Attendant at the imperial court. His uncompromising stance on historical and calendrical issues led to his becoming a controversial figure, preventing him from rising to the status of Grand Historian. His political rivalry with the palace eunuchs during the reign of Emperor Shun (r. 125–144) led to his decision to retire from the central court to serve as an administrator of Hejian Kingdom in present-day Hebei. Zhang returned home to Nanyang for a short time, before being recalled to serve in the capital once more in 138. He died there a year later, in 139. (Full article...)

    A statue depicting Zhang Heng at his tomb in Nanyang, Henan province, China

    Zhang Heng (Chinese: 張衡; AD 78–139), courtesy name Pingzi, formerly romanized Chang Heng, was a Chinese polymathic scientist and statesman who lived during the Eastern Han dynasty. Educated in the capital cities of Luoyang and Chang'an, he achieved success as an astronomer, mathematician, seismologist, hydraulic engineer, inventor, geographer, cartographer, ethnographer, artist, poet, philosopher, politician, and literary scholar.

    Zhang Heng began his career as a minor civil servant in Nanyang. Eventually, he became Chief Astronomer, Prefect of the Majors for Official Carriages, and then Palace Attendant at the imperial court. His uncompromising stance on historical and calendrical issues led to his becoming a controversial figure, preventing him from rising to the status of Grand Historian. His political rivalry with the palace eunuchs during the reign of Emperor Shun (r. 125–144) led to his decision to retire from the central court to serve as an administrator of Hejian Kingdom in present-day Hebei. Zhang returned home to Nanyang for a short time, before being recalled to serve in the capital once more in 138. He died there a year later, in 139. (Full article...)

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A modern replica of Zhang Heng's seismometer

Selected cuisine or food -

Buddha Jumps Over the Wall, also known as Buddha's Temptation or fotiaoqiang (Chinese: 佛跳牆; pinyin: fótiàoqiáng; Pe̍h-ōe-jī: hu̍t-thiàu-chhiûⁿ), is a variety of shark fin soup in Fujian cuisine. This dish is known in Chinese cuisine for its rich taste and special manner of cooking. The dish's name is an allusion to the dish's ability to entice the vegetarian Buddhist monks from their temples to partake in the meat-based dish, and implies that even the strictly vegetarian Gautama Buddha would try to jump over a wall to sample it. It is high in protein and calcium. It is one of China's state banquet dishes.

Concerns over the sustainability and welfare of sharks limited its consumption and led to various modified versions without the usage of shark fin as ingredient. (Full article...)

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  • Image 1 Lucinda L. Combs-Stritmatter (October 10, 1849 – April 23, 1919) was an American physician who was the first female medical missionary to provide medical care in China. She is credited with establishing the first women's hospital in Beijing. Combs was a pioneer in women's medical care while serving the Women's Foreign Ministry Society's North China Mission for seven years. (Full article...)
    Lucinda L. Combs-Stritmatter (October 10, 1849 – April 23, 1919) was an American physician who was the first female medical missionary to provide medical care in China. She is credited with establishing the first women's hospital in Beijing. Combs was a pioneer in women's medical care while serving the Women's Foreign Ministry Society's North China Mission for seven years. (Full article...)
  • Image 2 Dhondup Wangchen in 2018 Dhondup Wangchen (Standard Tibetan: དོན་གྲུབ་དབང་ཆེན་, Wylie: don grub dbang chen; born 17 October 1974) is a Tibetan filmmaker who had been imprisoned by the Chinese government in 2008 on charges related to his documentary Leaving Fear Behind. Made with senior Tibetan monk Jigme Gyatso, the documentary consists of interviews with ordinary Tibetan people discussing the 14th Dalai Lama, the Chinese government, the 2008 Beijing Olympics, and Han Chinese migrants to the region. After smuggling the tapes of the interviews out of Tibet, however, Dhondup Wangchen and Jigme Gyatso were detained during the 2008 Tibetan unrest. Dhondup Wangchen was sentenced to six years' imprisonment for subversion. Numerous international human rights organizations protested his detention, including Amnesty International, which named him a prisoner of conscience. In 2012, he was awarded the International Press Freedom Award of the US-based Committee to Protect Journalists. (Full article...)

    Dhondup Wangchen in 2018

    Dhondup Wangchen (Standard Tibetan: དོན་གྲུབ་དབང་ཆེན་, Wylie: don grub dbang chen; born 17 October 1974) is a Tibetan filmmaker who had been imprisoned by the Chinese government in 2008 on charges related to his documentary Leaving Fear Behind. Made with senior Tibetan monk Jigme Gyatso, the documentary consists of interviews with ordinary Tibetan people discussing the 14th Dalai Lama, the Chinese government, the 2008 Beijing Olympics, and Han Chinese migrants to the region. After smuggling the tapes of the interviews out of Tibet, however, Dhondup Wangchen and Jigme Gyatso were detained during the 2008 Tibetan unrest.

    Dhondup Wangchen was sentenced to six years' imprisonment for subversion. Numerous international human rights organizations protested his detention, including Amnesty International, which named him a prisoner of conscience. In 2012, he was awarded the International Press Freedom Award of the US-based Committee to Protect Journalists. (Full article...)
  • Image 3 Tian Feng: The Magazine of the Protestant Churches in China (Chinese: 天风．中国基督教杂志; lit. 'Heavenly wind') is the organ of the Three-Self Patriotic Movement (TSPM), the state-sanctioned body of Protestant Christians in China, and the most widely circulated Christian magazine in the country. The magazine was founded in 1945 as Tian Feng: The Christian Weekly by Y. T. Wu and others as an initially liberal Christian publication published by the YMCA. In 1948 he published an article titled "The Present Day Tragedy of Christianity" criticizing foreign missionaries, for which he was fired as editor. Tian Feng became the official organ of the newly founded TSPM in 1949 representing Protestants in the communist government's official religious policy. The magazine would side with the government, suppress unapproved Christian sects, and discredit theologians who were out of line. At the height of the Cultural Revolution, writing on theology became increasingly rare, and the magazine was discontinued in 1964. Following the Cultural Revolution, Tian Feng returned with a new inaugural issue on 20 October 1980. While still promoting officially sanctioned religious policy, Tian Feng occasionally expresses hopes for ecumenism or criticizes certain impediments to the freedom of religion in China. (Full article...)
    Tian Feng: The Magazine of the Protestant Churches in China (Chinese: 天风．中国基督教杂志; lit. 'Heavenly wind') is the organ of the Three-Self Patriotic Movement (TSPM), the state-sanctioned body of Protestant Christians in China, and the most widely circulated Christian magazine in the country.

    The magazine was founded in 1945 as Tian Feng: The Christian Weekly by Y. T. Wu and others as an initially liberal Christian publication published by the YMCA. In 1948 he published an article titled "The Present Day Tragedy of Christianity" criticizing foreign missionaries, for which he was fired as editor. Tian Feng became the official organ of the newly founded TSPM in 1949 representing Protestants in the communist government's official religious policy. The magazine would side with the government, suppress unapproved Christian sects, and discredit theologians who were out of line. At the height of the Cultural Revolution, writing on theology became increasingly rare, and the magazine was discontinued in 1964. Following the Cultural Revolution, Tian Feng returned with a new inaugural issue on 20 October 1980. While still promoting officially sanctioned religious policy, Tian Feng occasionally expresses hopes for ecumenism or criticizes certain impediments to the freedom of religion in China. (Full article...)
  • Image 4 Exemplar of unprotected cruiser. This is the sister ship, Nan Shui Nan Chen (Chinese: 南琛; pinyin: Nán Chēn; Wade–Giles: Nan Ch'en; lit. 'Ornament of the South') was an unprotected cruiser built for the Imperial Chinese Navy. She was built by Howaldtswerke-Deutsche Werft, Kiel, Germany, while her armament was installed by Armstrong Whitworth, Elswick, England. She was the lead ship of the Nan Chen class, alongside her sister vessel Nan Shui, which was based on the design of the cruiser Kai Chi. Nan Chen was considered to be obsolete by the Western Powers even at the time of her construction. She was active during the Sino-French War of 1884–1885, first as part of a defensive squadron based at Nanking (now Nanjing). Nan Chen then formed part of the cruiser force of the Chinese squadron sent to engage the French blockade of Formosa (now Taiwan) which resulted in the Battle of Shipu. Following the battle, Nan Chen was blockaded into the port of Ningpo (now Ningbo) until the end of the war. She was absorbed into the Chinese navy following the Xinhai Revolution and was stricken in 1919. (Full article...)

    Exemplar of unprotected cruiser. This is the sister ship, Nan Shui

    Nan Chen (Chinese: 南琛; pinyin: Nán Chēn; Wade–Giles: Nan Ch'en; lit. 'Ornament of the South') was an unprotected cruiser built for the Imperial Chinese Navy. She was built by Howaldtswerke-Deutsche Werft, Kiel, Germany, while her armament was installed by Armstrong Whitworth, Elswick, England. She was the lead ship of the Nan Chen class, alongside her sister vessel Nan Shui, which was based on the design of the cruiser Kai Chi. Nan Chen was considered to be obsolete by the Western Powers even at the time of her construction.

    She was active during the Sino-French War of 1884–1885, first as part of a defensive squadron based at Nanking (now Nanjing). Nan Chen then formed part of the cruiser force of the Chinese squadron sent to engage the French blockade of Formosa (now Taiwan) which resulted in the Battle of Shipu. Following the battle, Nan Chen was blockaded into the port of Ningpo (now Ningbo) until the end of the war. She was absorbed into the Chinese navy following the Xinhai Revolution and was stricken in 1919. (Full article...)
  • Image 5 Sun, early 1900s Sun Jianai (7 April 1827 – 29 November 1909) was a Chinese official and educator during the late Qing dynasty, noted as an advisor and tutor to the Guangxu Emperor. Born in Anhui, he passed the imperial examinations and became a jinshi in 1859. After service as an education director in Hubei and at the Palace School for Princes, he was appointed as the tutor of the young Guangxu Emperor alongside Weng Tonghe. He served in various administrative posts during the 1880s and 1890s, including as president of the Censorate, Ministry of Works, Ministry of Rites, and Ministry of Civil Appointments. He was an advocate for the creation of what would become the Imperial University of Peking. Emperor Guangxu appointed Sun the Director of Educational Affairs and the imperial minister of the university. During the Hundred Days' Reform, he managed the university's opening and served as one of the emperor's closest advisors during the period. A political moderate, Sun survived Empress Dowager Cixi's coup against the reform movement, and continued to manage the university. During the Boxer Rebellion, the university was destroyed and Sun's house was looted by the Kansu Braves. Following Cixi, he fled to Xi'an. After the war, he was promoted to the post of Grand Secretary of the Tiran Ge, and served as an examiner for the metropolitan imperial exams. He returned to managing the university in a triad with Zhang Baixi and Rongqing [zh] in 1904. He was named the prospective chairman of the advisory National Assembly, but died before the body could convene. (Full article...)

    Sun, early 1900s

    Sun Jianai (7 April 1827 – 29 November 1909) was a Chinese official and educator during the late Qing dynasty, noted as an advisor and tutor to the Guangxu Emperor. Born in Anhui, he passed the imperial examinations and became a jinshi in 1859. After service as an education director in Hubei and at the Palace School for Princes, he was appointed as the tutor of the young Guangxu Emperor alongside Weng Tonghe. He served in various administrative posts during the 1880s and 1890s, including as president of the Censorate, Ministry of Works, Ministry of Rites, and Ministry of Civil Appointments. He was an advocate for the creation of what would become the Imperial University of Peking. Emperor Guangxu appointed Sun the Director of Educational Affairs and the imperial minister of the university. During the Hundred Days' Reform, he managed the university's opening and served as one of the emperor's closest advisors during the period.

    A political moderate, Sun survived Empress Dowager Cixi's coup against the reform movement, and continued to manage the university. During the Boxer Rebellion, the university was destroyed and Sun's house was looted by the Kansu Braves. Following Cixi, he fled to Xi'an. After the war, he was promoted to the post of Grand Secretary of the Tiran Ge, and served as an examiner for the metropolitan imperial exams. He returned to managing the university in a triad with Zhang Baixi and Rongqing in 1904. He was named the prospective chairman of the advisory National Assembly, but died before the body could convene. (Full article...)
  • Image 6 Clockwise from top-left: Chiang inspecting soldiers of the National Revolutionary Army; NRA troops marching north; an NRA artillery unit in combat; civilians showing support for the NRA; peasants volunteering to join the expedition; NRA soldiers preparing to launch an attack. The Northern Expedition was a military campaign launched by the National Revolutionary Army (NRA) of the Kuomintang (KMT) against the Beiyang government and other regional warlords in 1926. The purpose of the campaign was to reunify China, which had become fragmented in the aftermath of the 1911 Revolution. The expedition was led by Generalissimo Chiang Kai-shek, and was divided into two phases. The first phase ended in a 1927 political split between two factions of the KMT: the right-leaning Nanjing faction, led by Chiang, and the left-leaning faction in Wuhan, led by Wang Jingwei. The split was partially motivated by Chiang's Shanghai Massacre of Communists within the KMT, which marked the end of the First United Front. In an effort to mend this schism, Chiang Kai-shek stepped down as the commander of the NRA in August 1927, and went into exile in Japan. The second phase of the Expedition began in January 1928, when Chiang resumed command. By April 1928, the nationalist forces had advanced to the Yellow River. With the assistance of allied warlords, including Yan Xishan and Feng Yuxiang, the nationalist forces secured a series of decisive victories against the Beiyang Army. As they approached Beijing, Zhang Zuolin, leader of the Manchuria-based Fengtian clique, was forced to flee and was later assassinated shortly thereafter by the Japanese. His son, Zhang Xueliang, took over as the leader of the Fengtian clique, and in December 1928, announced that Manchuria would accept the authority of the nationalist government in Nanjing. With the final piece of China under KMT control, the Northern Expedition concluded successfully and China was reunified, heralding the start of the Nanjing decade. (Full article...)

    Clockwise from top-left: Chiang inspecting soldiers of the National Revolutionary Army; NRA troops marching north; an NRA artillery unit in combat; civilians showing support for the NRA; peasants volunteering to join the expedition; NRA soldiers preparing to launch an attack.

    The Northern Expedition was a military campaign launched by the National Revolutionary Army (NRA) of the Kuomintang (KMT) against the Beiyang government and other regional warlords in 1926. The purpose of the campaign was to reunify China, which had become fragmented in the aftermath of the 1911 Revolution. The expedition was led by Generalissimo Chiang Kai-shek, and was divided into two phases. The first phase ended in a 1927 political split between two factions of the KMT: the right-leaning Nanjing faction, led by Chiang, and the left-leaning faction in Wuhan, led by Wang Jingwei. The split was partially motivated by Chiang's Shanghai Massacre of Communists within the KMT, which marked the end of the First United Front. In an effort to mend this schism, Chiang Kai-shek stepped down as the commander of the NRA in August 1927, and went into exile in Japan.

    The second phase of the Expedition began in January 1928, when Chiang resumed command. By April 1928, the nationalist forces had advanced to the Yellow River. With the assistance of allied warlords, including Yan Xishan and Feng Yuxiang, the nationalist forces secured a series of decisive victories against the Beiyang Army. As they approached Beijing, Zhang Zuolin, leader of the Manchuria-based Fengtian clique, was forced to flee and was later assassinated shortly thereafter by the Japanese. His son, Zhang Xueliang, took over as the leader of the Fengtian clique, and in December 1928, announced that Manchuria would accept the authority of the nationalist government in Nanjing. With the final piece of China under KMT control, the Northern Expedition concluded successfully and China was reunified, heralding the start of the Nanjing decade. (Full article...)
  • Image 7 The title page of a 16th century Ming print of the Zuo Zhuan The Zuo Zhuan (Chinese: 左傳; Wade–Giles: Tso Chuan; [tswò ʈʂwân]), often translated as The Zuo Tradition or as The Commentary of Zuo, is an ancient Chinese narrative history traditionally regarded as a commentary on the ancient Chinese chronicle Spring and Autumn Annals. It comprises 30 chapters that cover the period from 722 to 468 BC, and it focuses mainly on the Chinese political, diplomatic, and military affairs from that era. For many centuries, the Zuo Zhuan was the primary text through which educated Chinese learned their ancient history. The Zuo Zhuan does not simply explain the wording of the Spring and Autumn Annals, but rather expounds upon its historical background with rich and lively accounts of the history and culture of the Spring and Autumn period (771–476 BC). The Zuo Zhuan is the source of more Chinese sayings and idioms than any other classical work, and its concise, flowing style served as a paragon of elegant Classical Chinese. Its tendency toward third-person narration and portraying characters through direct speech and action became hallmarks of Chinese narrative in general, and its style was imitated by historians, storytellers, and ancient-style prose masters for over 2000 years of subsequent Chinese history. (Full article...)

    The title page of a 16th century Ming print of the Zuo Zhuan

    The Zuo Zhuan (Chinese: 左傳; Wade–Giles: Tso Chuan; [tswò ʈʂwân]), often translated as The Zuo Tradition or as The Commentary of Zuo, is an ancient Chinese narrative history traditionally regarded as a commentary on the ancient Chinese chronicle Spring and Autumn Annals. It comprises 30 chapters that cover the period from 722 to 468 BC, and it focuses mainly on the Chinese political, diplomatic, and military affairs from that era.

    For many centuries, the Zuo Zhuan was the primary text through which educated Chinese learned their ancient history. The Zuo Zhuan does not simply explain the wording of the Spring and Autumn Annals, but rather expounds upon its historical background with rich and lively accounts of the history and culture of the Spring and Autumn period (771–476 BC). The Zuo Zhuan is the source of more Chinese sayings and idioms than any other classical work, and its concise, flowing style served as a paragon of elegant Classical Chinese. Its tendency toward third-person narration and portraying characters through direct speech and action became hallmarks of Chinese narrative in general, and its style was imitated by historians, storytellers, and ancient-style prose masters for over 2000 years of subsequent Chinese history. (Full article...)
  • Image 8 The 1461 Rebellion of Cao Qin, which broke out within the Inner City of Beijing, threatened the gates of the Imperial City, which contained the imperial family's residence of the Forbidden City (shown here) at its center. The Rebellion of Cao Qin (simplified Chinese: 曹钦之变; traditional Chinese: 曹欽之變; pinyin: Cáoshí Zhī Biàn) was a day-long uprising in the Ming dynasty capital of Beijing on August 7, 1461, staged by Chinese general Cao Qin (曹欽; died 1461) and his Ming troops of Mongol and Han descent against the Tianshun Emperor (r. 1457–1464). Cao and his officers launched the insurrection out of fear of being persecuted by Tianshun. Tianshun had just gained back the throne from his half-brother the Jingtai Emperor, who rose to power during the 1449 Tumu Crisis. The rebellion was a failure: three of Cao's brothers were killed during the ensuing battle, and Cao Qin was forced to commit suicide during a last stand against imperial troops storming his Beijing residential compound. The rebellion marked the high point in political tension over allowing Mongols to be employed in the Ming military command structure. Ming Chinese officials often made recompense with Mongol subordinates for military merits while at the same time strategically relocating their troops and families away from the capital. (Full article...)

    The 1461 Rebellion of Cao Qin, which broke out within the Inner City of Beijing, threatened the gates of the Imperial City, which contained the imperial family's residence of the Forbidden City (shown here) at its center.

    The Rebellion of Cao Qin (simplified Chinese: 曹钦之变; traditional Chinese: 曹欽之變; pinyin: Cáoshí Zhī Biàn) was a day-long uprising in the Ming dynasty capital of Beijing on August 7, 1461, staged by Chinese general Cao Qin (曹欽; died 1461) and his Ming troops of Mongol and Han descent against the Tianshun Emperor (r. 1457–1464). Cao and his officers launched the insurrection out of fear of being persecuted by Tianshun. Tianshun had just gained back the throne from his half-brother the Jingtai Emperor, who rose to power during the 1449 Tumu Crisis.

    The rebellion was a failure: three of Cao's brothers were killed during the ensuing battle, and Cao Qin was forced to commit suicide during a last stand against imperial troops storming his Beijing residential compound. The rebellion marked the high point in political tension over allowing Mongols to be employed in the Ming military command structure. Ming Chinese officials often made recompense with Mongol subordinates for military merits while at the same time strategically relocating their troops and families away from the capital. (Full article...)
  • Image 9 Map of Chinese intervention, 25 October 25 – 1 November 1950 The Battle of Onjong (Korean: 온정리 전투), also known as the Battle of Wenjing (Chinese: 温井战斗; pinyin: Wēnjǐng zhàndòu), was one of the first engagements between Chinese and South Korean forces during the Korean War. It took place around Onjong in present-day North Korea from 25 to 29 October 1950. As the main focus of the Chinese First Phase Offensive, the People's Volunteer Army (PVA) 40th Corps conducted a series of ambushes against the Republic of Korea Army (ROK) II Corps, effectively destroying the right flank of the United States Eighth Army while stopping the UN advance north toward the Yalu River. (Full article...)

    A map of Northwest Korea with arrows sweeping past Onjong
    Map of Chinese intervention, 25 October 25 – 1 November 1950

    The Battle of Onjong (Korean: 온정리 전투), also known as the Battle of Wenjing (Chinese: 温井战斗; pinyin: Wēnjǐng zhàndòu), was one of the first engagements between Chinese and South Korean forces during the Korean War. It took place around Onjong in present-day North Korea from 25 to 29 October 1950. As the main focus of the Chinese First Phase Offensive, the People's Volunteer Army (PVA) 40th Corps conducted a series of ambushes against the Republic of Korea Army (ROK) II Corps, effectively destroying the right flank of the United States Eighth Army while stopping the UN advance north toward the Yalu River. (Full article...)
  • Image 10 Tang's campaigns against Western Turks The conquest of the Western Turks was a 655 to 657 military campaign led by the Tang dynasty generals Su Dingfang and Cheng Zhijie against the Western Turkic Khaganate ruled by Ashina Helu. The Tang campaigns against the Western Turks began in 640 with the annexation of the Tarim Basin oasis state Gaochang, an ally of the Western Turks. Several of the oasis states had once been vassals of the Tang dynasty, but switched their allegiance to the Western Turks when they grew suspicious of the military ambitions of the Tang. Tang expansion into Central Asia continued with the conquest of Karasahr in 644 and Kucha in 648. Cheng Zhijie commanded the first foray against the West Turks, and in 657 Su Dingfang commanded the main army dispatched against the Western Turks, while the Turkic generals Ashina Mishe and Ashina Buzhen led the side divisions. The Tang troops were reinforced by cavalry supplied by the Uyghurs, a tribe that had been allied with the Tang since their support for the Uyghur revolt against the Xueyantuo. Su Dingfang's army defeated Helu at the Battle of Irtysh River. The victory strengthened Tang control of the Western Regions, now modern Xinjiang, and brought the regions formerly ruled by the Khaganate into the Tang empire. Puppet qaghans, the Turkic title for ruler, and military garrisons were installed to administer the newly acquired territories. The Tang dynasty achieved its maximum territorial extent as its western borders reached the eastern frontier of the Umayyad Caliphate. Later on, Turkic revolts ended Tang hegemony beyond the Pamir Mountains in modern Tajikistan and Afghanistan, but a Tang military presence remained in Dzungaria and the Tarim Basin. Central Asia absorbed cultural influences from the conflict. Turkic culture and language spread into Central Asia, as did artistic and political influences from the Tang dynasty. Many of the Tang generals and soldiers stationed in the region were ethnically Turkic, and the prevalence of Indo-European languages in Central Asia declined with acceleration of Turkic migration. The Turks, Tibetans, and the Tang competed for control over Central Asia for the next few centuries. (Full article...)

    Tang's campaigns against Western Turks

    The conquest of the Western Turks was a 655 to 657 military campaign led by the Tang dynasty generals Su Dingfang and Cheng Zhijie against the Western Turkic Khaganate ruled by Ashina Helu. The Tang campaigns against the Western Turks began in 640 with the annexation of the Tarim Basin oasis state Gaochang, an ally of the Western Turks. Several of the oasis states had once been vassals of the Tang dynasty, but switched their allegiance to the Western Turks when they grew suspicious of the military ambitions of the Tang. Tang expansion into Central Asia continued with the conquest of Karasahr in 644 and Kucha in 648. Cheng Zhijie commanded the first foray against the West Turks, and in 657 Su Dingfang commanded the main army dispatched against the Western Turks, while the Turkic generals Ashina Mishe and Ashina Buzhen led the side divisions. The Tang troops were reinforced by cavalry supplied by the Uyghurs, a tribe that had been allied with the Tang since their support for the Uyghur revolt against the Xueyantuo. Su Dingfang's army defeated Helu at the Battle of Irtysh River.

    The victory strengthened Tang control of the Western Regions, now modern Xinjiang, and brought the regions formerly ruled by the Khaganate into the Tang empire. Puppet qaghans, the Turkic title for ruler, and military garrisons were installed to administer the newly acquired territories. The Tang dynasty achieved its maximum territorial extent as its western borders reached the eastern frontier of the Umayyad Caliphate. Later on, Turkic revolts ended Tang hegemony beyond the Pamir Mountains in modern Tajikistan and Afghanistan, but a Tang military presence remained in Dzungaria and the Tarim Basin. Central Asia absorbed cultural influences from the conflict. Turkic culture and language spread into Central Asia, as did artistic and political influences from the Tang dynasty. Many of the Tang generals and soldiers stationed in the region were ethnically Turkic, and the prevalence of Indo-European languages in Central Asia declined with acceleration of Turkic migration. The Turks, Tibetans, and the Tang competed for control over Central Asia for the next few centuries. (Full article...)
  • Image 11 A gilded bronze oil lamp in the shape of a female servant, dated 2nd century BCE, found in the tomb of Dou Wan, wife to the Han prince Liu Sheng (d. 113 BCE); its sliding shutter allows for adjustments in the direction and brightness of light while it also traps smoke within the body, an anti-pollutant design. Many significant developments in the history of science and technology in China took place during the Han dynasty (202 BCE – 220 CE). The Han period saw great innovations in metallurgy. Following the inventions of the blast furnace and cupola furnace during the Zhou dynasty (c. 1046 – 256 BCE) to make pig iron and cast iron respectively, the Han period saw the development of steel and wrought iron by use of the finery forge and puddling process. With the drilling of deep boreholes into the earth, the Chinese used not only derricks to lift brine up to the surface to be boiled into salt, but also set up bamboo-crafted pipeline transport systems which brought natural gas as fuel to the furnaces. (Full article...)
    A gilded bronze oil lamp in the shape of a female servant, dated 2nd century BCE, found in the tomb of Dou Wan, wife to the Han prince Liu Sheng (d. 113 BCE); its sliding shutter allows for adjustments in the direction and brightness of light while it also traps smoke within the body, an anti-pollutant design.

    Many significant developments in the history of science and technology in China took place during the Han dynasty (202 BCE – 220 CE).

    The Han period saw great innovations in metallurgy. Following the inventions of the blast furnace and cupola furnace during the Zhou dynasty (c. 1046 – 256 BCE) to make pig iron and cast iron respectively, the Han period saw the development of steel and wrought iron by use of the finery forge and puddling process. With the drilling of deep boreholes into the earth, the Chinese used not only derricks to lift brine up to the surface to be boiled into salt, but also set up bamboo-crafted pipeline transport systems which brought natural gas as fuel to the furnaces. (Full article...)
  • Image 12 Castorocauda is an extinct, semi-aquatic, superficially otter-like genus of docodont mammaliaforms with one species, C. lutrasimilis. It is part of the Yanliao Biota, found in the Daohugou Beds of Inner Mongolia, China dating to the Middle to Late Jurassic. It was part of an explosive Middle Jurassic radiation of Mammaliaformes moving into diverse habitats and niches. Its discovery in 2006, along with the discovery of other unusual mammaliaforms, disproves the previous hypothesis of Mammaliaformes remaining evolutionarily stagnant until the extinction of the non-avian dinosaurs at the end of the Mesozoic. Weighing an estimated 500–800 g (1.1–1.8 lb), Castorocauda is the largest known Jurassic mammaliaform. It is the earliest known mammaliaform with aquatic adaptations or a fur pelt. It was also adapted for digging, and its teeth are similar to those of seals and Eocene whales, collectively suggesting it behaved similarly to the modern-day platypus and river otters and ate primarily fish. It lived in a wet, seasonal, cool temperate environment – which possibly had an average temperature not exceeding 15 °C (59 °F) – alongside salamanders, pterosaurs, birdlike dinosaurs, and other mammaliaforms. (Full article...)

    Castorocauda is an extinct, semi-aquatic, superficially otter-like genus of docodont mammaliaforms with one species, C. lutrasimilis. It is part of the Yanliao Biota, found in the Daohugou Beds of Inner Mongolia, China dating to the Middle to Late Jurassic. It was part of an explosive Middle Jurassic radiation of Mammaliaformes moving into diverse habitats and niches. Its discovery in 2006, along with the discovery of other unusual mammaliaforms, disproves the previous hypothesis of Mammaliaformes remaining evolutionarily stagnant until the extinction of the non-avian dinosaurs at the end of the Mesozoic.

    Weighing an estimated 500–800 g (1.1–1.8 lb), Castorocauda is the largest known Jurassic mammaliaform. It is the earliest known mammaliaform with aquatic adaptations or a fur pelt. It was also adapted for digging, and its teeth are similar to those of seals and Eocene whales, collectively suggesting it behaved similarly to the modern-day platypus and river otters and ate primarily fish. It lived in a wet, seasonal, cool temperate environment – which possibly had an average temperature not exceeding 15 °C (59 °F) – alongside salamanders, pterosaurs, birdlike dinosaurs, and other mammaliaforms. (Full article...)
  • Image 13 Chinese workers in a gambier and pepper plantation in Singapore, circa 1900. The Kangchu system was a socio-economic system of organisation and administration developed by Chinese agricultural settlers in Johor during the 19th century. The settlers organised themselves into informal associations (similar to the Kongsi organisations found in other Chinese communities), and chose a leader from among themselves. In Chinese, "Kangchu" (Chinese: 港主; Hokkien Pe̍h-ōe-jī: Káng-chú; Teochew Pe̍h-ūe-jī: Káng-tsú) literally means 'master of the riverbank', and was the title given to the Chinese headmen of these river settlements. The "Kangchu" leaders are also called "Kapitan". (Full article...)
    Chinese workers in a gambier and pepper plantation in Singapore, circa 1900.


    The Kangchu system was a socio-economic system of organisation and administration developed by Chinese agricultural settlers in Johor during the 19th century. The settlers organised themselves into informal associations (similar to the Kongsi organisations found in other Chinese communities), and chose a leader from among themselves.

    In Chinese, "Kangchu" (Chinese: 港主; Hokkien Pe̍h-ōe-jī: Káng-chú; Teochew Pe̍h-ūe-jī: Káng-tsú) literally means 'master of the riverbank', and was the title given to the Chinese headmen of these river settlements. The "Kangchu" leaders are also called "Kapitan". (Full article...)
  • Image 14 The 2010 Chinese Grand Prix (officially the 2010 Formula 1 Chinese Grand Prix) was a Formula One motor race held at the Shanghai International Circuit in the Jiading District of Shanghai on 18 April 2010. Approximately 85,000 people attended the event. It was the fourth race of the 2010 Formula One World Championship and the seventh Chinese Grand Prix. McLaren driver Jenson Button won the 56-lap race starting from fifth position. His teammate Lewis Hamilton finished in second and Nico Rosberg of the Mercedes team was third. Red Bull driver Sebastian Vettel qualified on pole position for the eighth time of his career by posting the fastest lap in qualifying. Ferrari's Fernando Alonso started from third and passed both Red Bull cars into the first corner. However, the stewards deemed that he had jumped the start and incurred a drive-through penalty. The safety car was deployed on the first lap, after a three-car collision at turn six, and remained out for four laps. Rosberg led from laps five to 19 until Button overtook him. Intermittent rain made track conditions slippery though Button maintained the lead for the rest of the race to secure his second victory of the season and the ninth of his career. (Full article...)

    The 2010 Chinese Grand Prix (officially the 2010 Formula 1 Chinese Grand Prix) was a Formula One motor race held at the Shanghai International Circuit in the Jiading District of Shanghai on 18 April 2010. Approximately 85,000 people attended the event. It was the fourth race of the 2010 Formula One World Championship and the seventh Chinese Grand Prix. McLaren driver Jenson Button won the 56-lap race starting from fifth position. His teammate Lewis Hamilton finished in second and Nico Rosberg of the Mercedes team was third.

    Red Bull driver Sebastian Vettel qualified on pole position for the eighth time of his career by posting the fastest lap in qualifying. Ferrari's Fernando Alonso started from third and passed both Red Bull cars into the first corner. However, the stewards deemed that he had jumped the start and incurred a drive-through penalty. The safety car was deployed on the first lap, after a three-car collision at turn six, and remained out for four laps. Rosberg led from laps five to 19 until Button overtook him. Intermittent rain made track conditions slippery though Button maintained the lead for the rest of the race to secure his second victory of the season and the ninth of his career. (Full article...)
  • Image 15 Female Bengal tiger in Kanha Tiger Reserve, India The tiger (Panthera tigris) is a large cat and a member of the genus Panthera native to Asia. It has a powerful, muscular body with a large head and paws, a long tail and orange fur with black, mostly vertical stripes. It is traditionally classified into nine recent subspecies, though some recognise only two subspecies, mainland Asian tigers and the island tigers of the Sunda Islands. Throughout the tiger's range, it inhabits mainly forests, from coniferous and temperate broadleaf and mixed forests in the Russian Far East and Northeast China to tropical and subtropical moist broadleaf forests on the Indian subcontinent and Southeast Asia. The tiger is an apex predator and preys mainly on ungulates, which it takes by ambush. It lives a mostly solitary life and occupies home ranges, defending these from individuals of the same sex. The range of a male tiger overlaps with that of multiple females with whom he mates. Females give birth to usually two or three cubs that stay with their mother for about two years. When becoming independent, they leave their mother's home range and establish their own. (Full article...)

    Female Bengal tiger in Kanha Tiger Reserve, India

    The tiger (Panthera tigris) is a large cat and a member of the genus Panthera native to Asia. It has a powerful, muscular body with a large head and paws, a long tail and orange fur with black, mostly vertical stripes. It is traditionally classified into nine recent subspecies, though some recognise only two subspecies, mainland Asian tigers and the island tigers of the Sunda Islands.

    Throughout the tiger's range, it inhabits mainly forests, from coniferous and temperate broadleaf and mixed forests in the Russian Far East and Northeast China to tropical and subtropical moist broadleaf forests on the Indian subcontinent and Southeast Asia. The tiger is an apex predator and preys mainly on ungulates, which it takes by ambush. It lives a mostly solitary life and occupies home ranges, defending these from individuals of the same sex. The range of a male tiger overlaps with that of multiple females with whom he mates. Females give birth to usually two or three cubs that stay with their mother for about two years. When becoming independent, they leave their mother's home range and establish their own. (Full article...)

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Sanya, Hainan Island
Sanya, Hainan Island

A beach in Sanya, on Hainan Island, facing the South China Sea.

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19 February 2026 –
Six people are killed and another is injured when a fire engine plunges off a cliff in Xinhua County, Hunan, China. (Xinhua)
18 February 2026 –
Twelve people are killed in an explosion and fire at a fireworks shop in Xiangyang, Hubei, China. (CBC News)
18 February 2026 – China–Poland relations
Poland bans all Chinese-made vehicles from entering its military sites, citing data security concerns regarding onboard sensors. (Reuters)
17 February 2026 – Impeachment of José Jerí
The Peruvian Congress removes president José Jerí from office following a scandal over undisclosed meetings with Chinese businessmen. (Reuters)
15 February 2026 –
Eight people are killed and two others are injured in an explosion and fire at a fireworks store in Donghai County, Jiangsu, China. (Xinhua)
12 February 2026 – Greenhouse gas emissions by China
The Centre for Research on Energy and Clean Air reports that China's carbon dioxide emissions remained flat or declined slightly in 2025 by about 0.3%, marking the first full calendar year in which emissions in China did not rise despite increasing energy demand, largely due to expanded renewable energy capacity. (AFP via France 24)

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China's Politics

Emblem of the Communist Party of China
Emblem of the Communist Party of China
Xi Jinping
Xi Jinping

The General Secretary of the Chinese Communist Party, officially General Secretary of the Central Committee of the Communist Party of China, is head of the Chinese Communist Party and the highest-ranking official within China, a standing member of the Politburo and head of the Secretariat. The officeholder is usually considered the paramount leader of China.

According to the Constitution, the General Secretary serves as an ex officio member of the Politburo Standing Committee, China's de facto top decision-making body. Since the early 1990s, the holder of the post has been, except for transitional periods, the Chairman of the Central Military Commission, making the holder the Commander-in-chief of the People's Liberation Army.

The current General Secretary is Xi Jinping (pictured), who took the office at the 18th National Congress on 15 November 2012.

National Emblem of the Republic of China
National Emblem of the Republic of China

The President of the Republic of China is the head of state of the Republic of China (ROC).

The Constitution names the president as head of state and commander-in-chief of the Republic of China Armed Forces (formerly known as the National Revolutionary Army). The president is responsible for conducting foreign relations, such as concluding treaties, declaring war, and making peace. The president must promulgate all laws and has no right to veto. Other powers of the president include granting amnesty, pardon or clemency, declaring martial law, and conferring honors and decorations.

The current President is Lai Ching-te (pictured), since May 20, 2024. Lai is a Taiwanese politician and former physician, who is currently serving as the eighth president of the Republic of China under the 1947 Constitution and the third president from the Democratic Progressive Party (DPP).

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